Boris Kustodiev, May Day demonstration in Putilov (1906)
I am excited to share two new interviews about Queer Tolstoy: the first, a written dialogue about the book with John P. Clark published on Oct. 31 in the Capitalism, Nature, Socialism journal, and the second, a spoken interview in Spanish from with the comrades from TOFUria, recorded on Nov. 12. TOFUria is a program dedicated to anti-speciesism and sexual dissidence on Radio Malva (104.9FM) in Valencia, Spain. Please find links and abstracts below.
Abstract: In this interview about the newly released Queer Tolstoy: A Psychobiography (Routledge Mental Health, 2023), John P. Clark and Javier Sethness explore the life and times of Count Leo Tolstoy from a queer-anarchist perspective. In this dialogue, Clark and Sethness delve into the rationale for, and the creative process of, Queer Tolstoy. They do so by comparing and contrasting the volume’s highlighting of the intersection of Tolstoy’s anarchism and underappreciated queerness, in biographical and literary terms, with other recent works that have explored the relationship between social revolution and sexual love. Furthermore, the interlocutors discuss the politics of androgyny and queerness, apply Freudian and Marcusean concepts of bisexuality and Eros to Tolstoy’s life, analyze Tolstoyan classics from a queer-friendly lens, and place Tolstoy in conversation with contemporary and future revolutionaries, from Joseph Déjacque to Andrea Dworkin and bell hooks. This wide-ranging conversation covers gender and sexuality, LGBTQ+ experience, Russian history, the phenomenon of holy fools, radicalism, mortality, and ecology, among other important topics.
Contamos con la presencia al otro lado del Atlántico de Javier Sethness Castro, autor del libro Queer Tolstoy. A Psychobiography, que trata los elementos de deseo homosexual y cultura homoerótica dentro de la vida y la obra del escritor pacifista anarcocristiano León Tolstói. Con él charlamos del contenido del libro y de la biografía del autor ruso, y con ello aprovechamos para hablar de la historia homosexual rusa, del marxismo soviético, de las invasiones de Ucrania y Palestina, y otras cuestiones desde el mariconismo que caracteriza al programa. Finalizamos riéndonos de las manis de fachas cayetanos en Madrid y de la necesidad de hacerles frente potenciando las movilizaciones a favor de Palestina.
Las canciones que han sonado han sido:
Katalonia – A las Barricadas (На Баррикады!)
Pink Floyd – Hey Hey Rise Up (feat. Andriy Khlyvnyuk of Boombox)
Gate K9 (Cyberpunk 2077: Phantom Liberty Soundtrack)
I’ve presented at three of these conferences and can highly recommend them. The deadline for proposals is May 1st. Abstracts of no more than 300 words should be sent to ihms2019@gmail.com by that date. Panel proposals and student abstracts are welcomed and encouraged.
A populism of the radical right is on the rise across the globe. What are the counter-strategies of the left? What role does critical theory play in the current context? Embedded in the critical theory of Herbert Marcuse is the promise that reason, with a proper critical orientation, can provide an emancipatory alternative to the deforming oppressions of a given order. But critical reason is occluded in a one-dimensional society, resulting in a society without meaningful alternatives.
Marcuse reminds us that a one-dimensional society with a “smooth, democratic unfreedom” is a society in which there is no fundamental opposition, or where opposition is absorbed and reified into the logic of the system itself. From openly nationalist/fascist/racist parties gaining power in governments across the globe, to institutions manipulated by elites to widen inequalities of wealth and power, to ecological degradation and climate change, to debt traps as a result of uneven development, to mass incarceration and refugee detention policies, freedom becomes an increasingly abstract illusion under the guise of the “normally” functioning global economic system.
We seek papers that address the concerns, challenges, commonalities, and spaces for opposition in the current political context of one-dimensional neoliberal authoritarianism, as well as papers that engage the continued relevance of Herbert Marcuse’s analyses/theoretical insights to critical theory. This includes, but is not limited to addressing questions such as:
What is Marcuse”s influence today toward a Critical Theory from the Americas? How might we draw on his theoretical perspectives to interpret structural violence, as well as relations among race, class, and gender and the rise of right-wing populism on both American continents?
As the crises and contradictions of neoliberalism expand, how does a Marcusean analysis sharpen the criticism or explain the rise of the radical right? What networks and/or apparatuses are sustaining authoritarianism(s)?
Since one-dimensional societies absorb oppositional movements, what steps can we take to move towards a more multi-dimensional consciousness? In what ways are the Black radical tradition, youth, LGBTQ, labor, workers, and indigenous peoples at the forefront of fundamental resistance?
What are the pathways for revolutionary and systemic change? What are the dialectics of resistance today?
What role can or should forms of education, including higher education, play as and in forms of resistance?
Can violence play a role as a means of support and resistance? For precipitating system change?
How might we theorize an alternative to the “democratic” unfreedom of today that engages human rights?
What are the implications for radical class or group consciousness in a time of rising right-wing populism? What role might it play? Is there potential for a populism of/on the left?
How might Marcuse”s vision of radical socialism, a new social order committed to economic, racial and gender equality, sexual liberation, liberation of labor, preservation and restoration of nature, leisure, abundance and peace, inspire organizing today? What is the role of Marcusean aesthetic theory/praxis today?
How do the culture industry and digital culture create new forms of propaganda and/or sites of resistance?
What is the relationship between movements or organizing ideas such as #BlackLivesMatter, #MariellePresente, #MeToo, #EnoughisEnough, #EleNão and Refugees Welcome, and the “new left”?
As basic liberal-democratic values and institutions break down or suffer crises of legitimacy, in what ways does a Marcusean critical theory reveal alternatives to the xenophobic nationalism of the radical right?
Thomas Cole, “The Course of Empire: Desolation” (1836)
The online entry for my forthcoming volume Eros and Revolution: The Critical Philosophy of Herbert Marcuse(Brill Publishers/Haymarket Books) has now been created. The eightieth-sixth title in the Studies in Critical Social Sciences (SCSS) series, the work will be available this summer through Brill in hardcover, and approximately a year later in paperback edition with Haymarket. The summary follows:
In Eros and Revolution, Javier Sethness Castro presents a comprehensive intellectual and political biography of the world-renowned critical theorist Herbert Marcuse (1898-1979). Investigating the origins and development of Marcuse’s dialectical approach vis-à-vis Hegel, Marx, Fourier, Heidegger, and Freud as well as the central figures of the Frankfurt School—Horkheimer, Adorno, Neumann, Fromm, and Benjamin—Sethness Castro chronicles the radical philosopher’s lifelong activism in favor of anti-capitalism, anti-fascism, and anti-authoritarianism together with Marcuse’s defiant revindication of global libertarian-socialist revolution as the precondition for the realization of reason, freedom, and human happiness. Beyond examining Marcuse’s revolutionary life and contributions, moreover, the author contemplates the philosopher’s relevance to contemporary struggle, especially with regard to ecology, feminism, anarchism, and the general cause of worldwide social transformation.
Table of Contents:
1. Introduction: Marcuse, the Utopian Idealism, Materialism, Romanticism, and Judaism Marcuse’s Importance for Radical Politics Today
PART I: MARCUSE’S LIFE, 1898-1979
2. Early Years: Childhood and Youth, War and Revolution, Romanticism, Utopian Socialism, Hegel, Marx, and Heidegger
Childhood and Youth, War and Revolution Post-War Investigations: Aesthetics, German Romanticism, and Hegel Friedrich Schiller and Charles Fourier: Utopian Socialism Marcuse’s Torturous Relationship with Heidegger Heideggerian Marxism Hegel’s Ontology and the Theory of Historicity (1932) Hitler’s Accession and Flight of the Marcuse Family and the Frankfurt School
3. Militant Theorizing in Resistance to Fascism, 1933-1945 Negations (1934-1938) Studies on Authority and Family Marcuse’s Direct Investigations of Nazism Early Theories of Social Change The Progression of Marcuse’s Thought on Art’s Functions Under Fascism Reason and Revolution (1941)
4. State, Freud, and Orphic Marxism: 1945-1960 Post-War Studies: “33 Theses,” Francis Bacon, Lukács, Goethe, Friedrich Hölderin, and Erasmus Continued Investigations of Historical Progress, Russian Studies, and the Trajectory of Communism and Reason during the Early Cold War On Sartre’s Existentialism Orphic Marxism and the Struggle of Eros against Thanatos Lectures on Freedom and Progress in Freud’s Theory of the Instincts Marcuse’s Debate with Fromm on Freud, Therapy, and Adjustment Soviet Marxism: A Critical Analysis (1958) The Ideology of Death
5. Radical Struggle in the 1960s Marcuse on Cuba Continued Engagement with Critical Theorists and Lecture on Weber Humanism, Feminism, and Revolution Critical Reflections on Science and Technology One-Dimensional Humanity: Diagnosis, Reflections, and Recommendations Marcuse on Marx, Louis Napoleon, and Benjamin Justification of Revolutionary Praxis: “Repressive Tolerance,” “Ethics and Revolution,” Guerrilla Warfare, “The Question of Revolution,” and “Thoughts on the Defense of Gracchus Babeuf” Psychoanalytical Interventions Activism against the Vietnam War Summer 1967 Lectures before the German SDS and Congress of the Dialectics of Liberation: On Utopia, Radical Opposition, and Violence 1968: A New Dawn for Humanity? An Essay on Liberation (1969) Other Interventions from 1969: On Student Protest, “The Relevance of Reality,” Qualitative Change, and Self-Determination The 1969 Debate with Adorno on Theory and Praxis Revisiting “Repressive Tolerance” and Civil Rights with the ACLU and Fred Schwarz of the Christian Anti-Communist Crusade “Marxism and the New Humanity: An Unfinished Revolution” “Freedom and the Historical Imperative”
6. Marcuse’s Final Decade: Continuities, Discontinuities, and Intensification (1970-1979) Marcuse’s Assessment of the State of the Radical Opposition in the Early 1970s: “Cultural Revolution,” “The Movement in a New Age of Repression,” and “A Revolution in Values” Revolution or Reform? Marcuse’s Debate with Popper Counterrevolution and Revolt (1972) Marcuse’s Late Championing of Feminism International Relations: Vietnam and Israel/Palestine Continued Engagement with Aesthetics “It is Right to Revolt” and “Theory and Politics”: Late Discussions with Sartre and Habermas Marcuse’s Final Interventions in Life: On Political Violence, the New Left, the U.S. Bicentennial, “The Reification of the Proletariat,” Rudolf Bahro, Technology, and Ecology The Aesthetic Dimension (1978)
PART II: REFLECTIONS ON MARCUSE
7. Nature and Revolution Nature, Evolution, and Morality “Repressive Tolerance” and Radical Struggle for Animal and Earth Liberation Today Conclusion
8. Critique of Marcuse The Limits to Integration The Problem of Sources: Political Philosophy and Empirics Marcuse the Edelkommunist Marcuse the Zionist? Feminism, Gender, Eros Conflicts with Poststructuralism and Postmodernism Marcuse on Authority and the Transition: Between Jacobinism and Anarchism
PART III: CONCLUSION
9. Marcusean Politics in the Twenty-First Century Radical Ecological Politics Feminist Socialism and Anarcha-Feminism The “World Mind” in International Relations: Global Anti-Authoritarianism Means and Ends: The Question of Counter-Violence Close: Eros and Revolution
Notes toward an International Libertarian Eco-Socialism 